一五三、寬之自明 縱之自化

153. As things might be clear of themselves if more time is spared, so people might be moved to action if less binding is laid.

事有急之不白者，寬之或自明，毋躁急以速其忿①；人有操之不從者，縱之或自化，毋操切以益其頑②。

【注 釋】

① 忿：不